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alt=\"\" class=\"wp-block-jetpack-slideshow_image wp-image-1484\" data-id=\"1484\" src=\"https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?resize=745%2C1024&#038;ssl=1\" srcset=\"https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?resize=745%2C1024&amp;ssl=1 745w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?resize=218%2C300&amp;ssl=1 218w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?resize=768%2C1055&amp;ssl=1 768w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?resize=1118%2C1536&amp;ssl=1 1118w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?resize=1490%2C2048&amp;ssl=1 1490w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?resize=9%2C12&amp;ssl=1 9w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?resize=1200%2C1649&amp;ssl=1 1200w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?resize=1568%2C2155&amp;ssl=1 1568w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/17-Challenging-Religious-Issues-17-cover-1.jpg?w=1796&amp;ssl=1 1796w\" sizes=\"(max-width: 745px) 100vw, 745px\" \/><\/figure><\/li><li class=\"wp-block-jetpack-slideshow_slide swiper-slide\"><figure><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"743\" height=\"1024\" alt=\"\" class=\"wp-block-jetpack-slideshow_image wp-image-1495\" data-id=\"1495\" src=\"https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?resize=743%2C1024&#038;ssl=1\" srcset=\"https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?resize=743%2C1024&amp;ssl=1 743w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?resize=218%2C300&amp;ssl=1 218w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?resize=768%2C1059&amp;ssl=1 768w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?resize=1114%2C1536&amp;ssl=1 1114w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?resize=1486%2C2048&amp;ssl=1 1486w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?resize=9%2C12&amp;ssl=1 9w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?resize=1200%2C1654&amp;ssl=1 1200w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?resize=1568%2C2161&amp;ssl=1 1568w, https:\/\/i0.wp.com\/stgilescentre.org\/wp-content\/uploads\/2020\/12\/7-Challenging-Religious-Issues-7-Welsh-cover-1.jpg?w=1792&amp;ssl=1 1792w\" sizes=\"(max-width: 743px) 100vw, 743px\" \/><\/figure><\/li><\/ul><a class=\"wp-block-jetpack-slideshow_button-prev swiper-button-prev swiper-button-white\" role=\"button\"><\/a><a class=\"wp-block-jetpack-slideshow_button-next swiper-button-next swiper-button-white\" role=\"button\"><\/a><a aria-label=\"Pause Slideshow\" class=\"wp-block-jetpack-slideshow_button-pause\" role=\"button\"><\/a><div class=\"wp-block-jetpack-slideshow_pagination swiper-pagination swiper-pagination-white\"><\/div><\/div><\/div>\n\n\n\n<div style=\"height:10px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center\" id=\"sixteenplus\">Online resources for 16+ learners<\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">The St Giles&#8217; Centre identifies and creates resources according to what is needed here in Wrexham. For 16+ learners, this focuses on AS\/A-level Religious Studies. <\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-left\" id=\"challengingreligiousissues\">Challenging Religious Issues<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Challenging Religious Issues is a journal for students and teachers of AS and A-level Religious Studies. It is also a useful resource for anyone who wants to develop or refresh their subject knowledge.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\" id=\"background\">Background<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">The St Giles&#8217; Centre was part of the original conceptualisation of the journal with the St Mary&#8217;s Centre, Wales. Originally a Welsh Government commissioned resource, the journal is now sponsored by the St Peter&#8217;s Saltley Trust. From the St Giles&#8217; Centre, Tania ap Si\u00f4n is Managing Editor and Libby Jones is an Editorial Adviser for the journal.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\" id=\"content\">Content<\/h5>\n\n\n\n<p class=\"wp-block-paragraph\">One hundred open access journal articles have been published in the journal so far. Browse through the article titles and abstracts provided on this page, where you also have direct access to the journal issues.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The journal includes a number of key features:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>articles are written by leading scholars and practitioners;<\/li>\n\n\n\n<li>articles are clearly linked to Religious Studies A-level specifications and options;<\/li>\n\n\n\n<li>articles are interactive through the use of &#8216;discussion points&#8217; and live links to relevant external websites.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">All issues are available in English and Welsh. The St Giles\u2019 Centre has funded and managed the Welsh language version from issue 14 onwards.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If you have any suggestions for future articles in Challenging Religious Issues, please <a href=\"https:\/\/stgilescentre.org\/contact\/\" data-type=\"page\" data-id=\"7\">get in touch<\/a> with us.<\/p>\n\n\n\n<div style=\"height:16px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-18-spring-2021\" style=\"background-color:#e1eedd\"><strong>Issue 21 (2024)<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>What Questions Can We Ask about Jesus\u2019 Birth Narratives?<\/strong> by Jane Heath<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>People ask many questions about the birth narratives in the Gospels, but we should be cautious to try to focus on the questions that the narratives can answer. We cannot prove from them what actually happened or how exactly Jesus was conceived, but we can see how early Christians found meaning in the events that had taken place among them, and how that meaning communicated to them God\u2019s interaction with the world in the incarnation of his Son.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Studying the Gospels: A Situational Approach<\/strong> by James M. M. Francis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article presents a framework for studying the Gospels informed by reflection on human identity, meaning and purpose. The framework is briefly described and then applied to each of the Four Gospels in the New Testament. Working with such a framework arguably contributes to what is sometimes described as doing theology from below.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Religion and History<\/strong> by William K. Kay<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Religious history is a branch of general history, and the same types of evidence are used in both cases. Different types of information about the past must be blended into coherent narratives and these narratives will be driven by implicit philosophies of history. Some religions have a much stronger anchorage in historical events than others, but all religions have been influenced by the rise of science since the 17th century CE.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Ethics and the Climate Crisis<\/strong> by Robert Song<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article explores some central issues in environmental ethics. It starts by thinking about what ethical questions we should ask in relation to the climate crisis, and then considers where the responsibility lies for it. Finally, it draws a distinction between optimism and hope, and provides some suggestions for how we might go about living more hopefully.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>\u2018In the Midst of Life we are in Death\u2019: Christian Perspectives on the Meaning of Death and Life in the Assisted Dying Debate<\/strong> by Sam Hole<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article lays out key aspects of the Christian understanding of death and dying, in order to cast new light on contested issues in the assisted dying debate.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>After Anselm: St Bonaventure and the Remaking of the Ontological Argument<\/strong> by William Crozier<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article explores the reception of Anselm\u2019s ontological argument within the thought of Thomas Aquinas\u2019 Franciscan colleague, Bonaventure of Bagnoregio, and his attempt to reconcile it with versions of the cosmological argument.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Faithful Wives and Fierce Goddesses: Hindu Attitudes towards Women<\/strong> by Steven Jacobs<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article addresses two seemingly contradictory representations of women. The first is the idea of the perfect wife who is subservient to her husband. This concept of womanhood is epitomised by the story of S\u012bt\u0101, in the epic tale the R\u0101m\u0101ya\u1e47a, who faithfully follows her husband into exile. However, in contrast, the fiercely independent and macabre goddess K\u0101l\u012b, who is represented as transgressing social norms, seems to be the antithesis of the submissive S\u012bt\u0101.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Is Buddhism Pessimistic?<\/strong> by Phra Nicholas Thanissaro<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Early Western scholars equated Buddhism with pessimism mostly owing to its inclusion of \u2018suffering\u2019 amongst the \u2018noble\u2019 truths. What Buddhists actually mean by suffering is indicated by its categorisation of dukkha \u2013 which includes physical suffering, mental suffering arising from the changing nature of existence and suffering inherent in the building-blocks of human existence. Although Buddhism portrays suffering as dire, it is defended against the charge of pessimism by accentuation of positive features of human existence, and the emphasis in Four Noble Truths on the end of suffering and the path to this.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Gender Equality in Islam: Possibilities and Limitations<\/strong> by Shama Ajoubi and Fariza Bisaeva<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Already a heated topic, the subject of gender equality becomes even more so when it comes to Islam. Some believe Muslim gender equality an oxymoron because of Islam\u2019s irrevocably patriarchal nature. Others believe that Islam has already given all the rights there are for women and thus is not in need of any \u2018modern projects\u2019 like gender equality. Both extreme positions share a view of Islam as static and unchangeable. This article sets out to introduce a third perspective, which aims to focus on the spirit of Islam when it comes to gender equality and asks the question how the realisation of this spirit could look today.<\/em><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-2b52ee56-1508-4ad9-8c8d-f606eca37b90\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2025\/04\/CRI-21-W-Final.pdf\">Welsh issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2025\/04\/CRI-21-W-Final.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-2b52ee56-1508-4ad9-8c8d-f606eca37b90\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-61f56869-723c-4db7-b847-ef12de2c25ea\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2025\/04\/CRI-21-E-Final-amended.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2025\/04\/CRI-21-E-Final-amended.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-61f56869-723c-4db7-b847-ef12de2c25ea\">Download<\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-18-spring-2021\" style=\"background-color:#e1eedd\"><strong>Issue 20 (2023)<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Virtue Ethics in Business Organisations<\/strong> by Professor Geoff Moore<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>In the first part of this two-part article a brief summary of virtue ethics is provided before turning to construct a framework of practices, institutions, goods and virtues that Alasdair MacIntyre offers in his book After Virtue. In the second part, the implications of this framework for business organisations are explored.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Making Sense of Non-religion: Revisiting Secularisation from the Other Side<\/strong> \u2026 by Professor Mathew Guest<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article considers the question of secularisation from the point of view of those who identify as \u2018non-religious\u2019 and asks what this label might mean.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Was Hinduism Invented?<\/strong> by Dr Stephen Jacobs<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article addresses how and when Hinduism was conceived as a distinctive religion that could be compared with other religions. While the roots of Hinduism may possibly be traced back to the Indus Valley Civilisation (c.2500BCE\u20131700BCE), the term \u2018Hinduism\u2019 was not widely used until the 19th century. The article focuses on the encounter between Indians and Europeans during the colonial period, which was the context for the emergence of the idea of Hinduism as a coherent and unified religious tradition.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Should Buddhists abandon rites and rituals?<\/strong> by Phra Dr Nicholas Thanissaro<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Although rites and rituals appear to be widespread in traditional Buddhism, some ambiguity surrounds whether historically ceremonies were to be encouraged or abandoned, especially when \u2018adherence to rites and rituals\u2019 is listed amongst the fetters holding a practitioner back from enlightenment. This debate has resurfaced in present-day Western Buddhism where those influenced by Protestantism tend to deprioritise ceremony in favour of meditation. This article examines possible attitudes to ceremony that can reconcile both sides of the argument.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Sikh Discernment of the Divine<\/strong> by Dr Opinderjit Kaur Takhar<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article focuses on the Sikh perspective on the nature and discernment of the Divine. Teachings from the Guru Granth Sahib portray the Ultimate Divine as gender-free, formless and experienced through the senses \u2013 especially by the process of \u2018seeing\u2019 the Divine [dar\u015ban]. The devotees\u2019 experience of the Divine (often referred to as Waheguru) is compared to the blissful union with one\u2019s Beloved. This union is understood as the mechanism by which the devotee can elevate their consciousness from the worldly [manmukh] to the Divine [gurmukh]. This personal relationship with the Divine is explained as experiencing this essence within, rather than looking for the Divine in spaces external to the body.<\/em><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-9f72ef01-b3ee-4c19-a1db-e5dbd75a74b4\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2023\/10\/CRI-Issue-20-W-FINAL-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2023\/10\/CRI-Issue-20-W-FINAL-1.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-9f72ef01-b3ee-4c19-a1db-e5dbd75a74b4\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-6c2f8cc2-3628-4529-a062-767a27918987\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2023\/09\/CRI-Issue-20-E-FINAL.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2023\/09\/CRI-Issue-20-E-FINAL.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-6c2f8cc2-3628-4529-a062-767a27918987\">Download<\/a><\/div>\n\n\n\n<div style=\"height:20px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-18-spring-2021\" style=\"background-color:#e1eedd\"><strong>Issue 19 (2022)<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Psalms as a Guide for Christian Living<\/strong> by Francis Loftus<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article offers an introduction to the Psalms and their place within the biblical tradition. It raises some issues about the understanding of God which emerges from the Psalms, what religious experiences can be discerned in them and how their religious language is used. There then follows a more detailed explanation of parts of two Psalms and a look at the way Christians use the Psalms in communal worship and prayer, and whether they serve as a guide for Christian living.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Christian Eschatological Engagement with the Book of Revelation: From Apocalypse to Amillennialism<\/strong> by Dr Joseph Powell<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The Book of Revelation offers up some of the most graphic depictions of a fiery judgement set to befall humanity at an undetermined point in the future. These images speak vividly of the context from which Revelation emerged and have presented Christians in subsequent centuries with much to consider about how to relate them to their own times. This article takes a look at both this period of emergence and Revelation\u2019s subsequent interpretation.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>A Process-Relational Theology<\/strong> by Dr Wm. Andrew Schwartz<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Ancient Greek views on what the world is like have served as the foundation for classical Christian views on what God is like. Unfortunately, this world-view is outdated and has contributed to an incoherent theology that is increasingly unpalatable for young generations. If 21st century Christianity is to remain compelling, it will need to articulate a view of God that is consistent with modern scientific insights, personal experiences and basic intuitions. Doing so will require a new philosophical foundation \u2014 an alternative to the Ancient Greek world-view. That is what process-relational theology seeks to do. This essay offers a brief critique of classical theism and an introduction to the process-relational view of God.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>James Lovelock and the Gaia Hypothesis<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>James Lovelock and others have argued that biological life on Earth affects the physical and chemical conditions of the atmosphere, oceans and other environmental variables, in a way that keeps the environment constant and in a state comfortable for life. This article explores and critiques this \u2018Gaia hypothesis\u2019.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Morality of Forgiveness<\/strong> by Professor Anthony Bash<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Forgiveness has become a focus of discussion among contemporary theologians and philosophers. This article looks at the place of resentment in forgiveness, what forgiveness is not and three different kinds of responses that people call \u2018forgiving\u2019. Each of the responses is evaluated.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Mindfulness and McMindfulness<\/strong> by Phra Dr Nicholas Thanissaro<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Mindfulness and meditation are part of the way Buddhists shape and express their religious identity. Mindfulness has become more \u2018mainstream\u2019 recently in Western society as a means of therapy for specific health disorders and also to promote subjective wellbeing \u2013 leading to an understanding of mindfulness that contrasts with that of traditional Buddhists. This essay seeks to describe the three phases of adaptation of mindfulness in the West, while sketching how meditation and mindfulness are understood more traditionally, the tensions \u2018commercial\u2019 mindfulness has created for the community of traditional Buddhist practitioners, and diverse ways these issues have been resolved in the present.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>What can the 2021 Census Really Tell us about the Religious Composition of England and Wales?<\/strong> by Professor Leslie J. Francis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article draws on the headline statistics from the religion question in the 2021 census for England and Wales in order to examine what can and what cannot be deduced from these statistics, and to explore why the religion question remains an important part of mapping the \u2018social and civil condition\u2019 of the population in the 21st century. The inclusion of this question in the census is evidence of the continuing public significance of religion.<\/em><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-b15c728f-864f-4b85-bb9a-f0bc373e73d4\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2023\/04\/CRI-Issue-19-W-FINAL.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2023\/04\/CRI-Issue-19-W-FINAL.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-b15c728f-864f-4b85-bb9a-f0bc373e73d4\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-41a18516-37e7-49d9-811e-706208e5890b\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2023\/02\/CRI-Issue-19-FINAL.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2023\/02\/CRI-Issue-19-FINAL.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-41a18516-37e7-49d9-811e-706208e5890b\">Download<\/a><\/div>\n\n\n\n<div style=\"height:10px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div style=\"height:11px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-18-spring-2021\" style=\"background-color:#e1eedd\"><meta charset=\"utf-8\"><strong>Issue 18 (Spring 2021)<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Jesus\u2019 Public Ministry. Part 1: Words and Works<\/strong> by Dr James M. M. Francis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This two-part article presents a critical account of what can be known of Jesus\u2019 ministry from his baptism to his crucifixion. No suggestion is made concerning an historical order for these events and for the most part it relies on the evidence of the Synoptic Gospels. It does, however, affirm that much can be known about the historical nature of Jesus\u2019 ministry. Part one explores his preaching and teaching, his miracles and the titles ascribed to him.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J<strong>esus\u2019 Public Ministry. Part 2: Rejection and Responses<\/strong> by Dr James M. M. Francis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The second part of this reflection on Jesus\u2019 public ministry focuses on the circumstances that led to the trial of Jesus and his subsequent crucifixion. These contexts are a combination of the religious and the political, which could not easily be distinguished in his day, a combination that still obtains in some contemporary parts of our world.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Hume\u2019s Criticism of the Argument from (to) Design. Part 1<\/strong> by Dr L. Philip Barnes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This two-part article summarises some of Hume\u2019s influential criticisms of the design argument in support of belief in God.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Hume\u2019s Criticism of the Argument from (to) Design. Part 2<\/strong> by Dr L. Philip Barnes<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The second part of this two-part article summarises further aspects of Hume\u2019s influential criticisms of the design argument in support of belief in God.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Considering the Impact of Covid-19 on Christianity in the UK: Opportunity or Challenge?<\/strong> by Professor Leslie J. Francis and Professor Andrew Village<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article reflects on what may be the likely impact of Covid-19 on church leaders (clergy), church members (churchgoers) and the visible public future for churches. It advances five theories about the impact.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Assessing the Impact of Covid-19 on Christianity in the UK: Opportunity or Challenge? <\/strong>by Professor Leslie J. Francis and Professor Andrew Village<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article draws on the findings of an online survey, live between 8 May and 23 July 2020, that was designed to assess the impact of Covid-19 on church leaders (clergy) and church members (churchgoers). Did they experience the pandemic as offering opportunity or challenges for the future of their churches?<\/em><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-2e9893eb-5e4b-4c9d-a71c-1f30cd3e4073\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/06\/CRI-Issue-18-Welsh-FINAL.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/06\/CRI-Issue-18-Welsh-FINAL.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-2e9893eb-5e4b-4c9d-a71c-1f30cd3e4073\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-9414d47f-4861-4df4-bd3b-762cebeffb6c\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/06\/CRI-Issue-18-English-FINAL.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/06\/CRI-Issue-18-English-FINAL.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-9414d47f-4861-4df4-bd3b-762cebeffb6c\">Download<\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-17-autumn-2020\" style=\"background-color:#e1eedd\"><strong>Issue 17 (Autumn 2020)<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Family Tree: Who is Baby Jesus<\/strong> by Dr John Holdsworth<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The early chapters of Matthew\u2019s Gospel are a stylised way of identifying Jesus, according to recognised traditions. This is particularly true of the neglected first chapter, the bulk of which is taken up with a genealogy. To appreciate the Gospel fully, we need to deconstruct this section, bearing in mind the Gospel\u2019s initial audience. Jesus is presented as son of Abraham, son of David and the Messiah, whose arrival at an auspicious time is about to set a new direction in religious history.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Religion Goes Viral: Faith and Belief in a Pandemic<\/strong> by Professor Martyn Percy<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article presents an overview of the history of pandemics \u2013 the toll they take on mortality rates and living conditions, and the subsequent desire for political and social re-ordering and the redistribution of power and wealth that they prompt \u2013 and how this intersects with theodicies. The article explores scriptural understandings of how pandemics shape faith and give rise to the idea of \u2018viral religion\u2019 and shows the humanitarianism of seeing beyond statistics.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Stephen Hawking and a Universe without God?<\/strong> by Professor David Wilkinson<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Does a scientific account of the origin of the Universe rule out, or at least undermine, the religious claim that God is the creator of the universe? The work of physicist Stephen Hawking is often quoted as evidence for this. This article looks at Hawking\u2019s work and suggests that it is important for theological discussion in challenging certain arguments for the existence of God, while at the same time raising fruitful questions.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Does the Genetic Basis of Life on Earth Make Life after Death an Impossibility<\/strong>? by C. Mark Harrison<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article was first created in response to a question from a sample A-level paper in philosophy of religion, \u2018Critically assess Dawkins\u2019 claim that since life is no more that DNA reproducing itself there can be no life after death\u2019. It raises issues around the thought of Richard Dawkins, biological reductionism and the vexed and challenging question of post-mortal existence.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>On Buddhism and Violence<\/strong> by Phra Nicholas Thanissaro<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Outsiders may be surprised to find Buddhists involved in wars or sanctioning standing armies and conscription within their countries. This article maps out an historical shift in the Buddhist ethics of violence from early era pacifism, through later apologetics and justifications for violence, to late era acceptance of violence and feudalism. Six excuses used by Buddhists to justify their imperfect track record on violence are outlined, together with counter-arguments.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Some Trends in Ecotheology<\/strong> by Dr Samuel Tranter<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article offers an overview of some trends in ecotheology. It introduces the reader to some key thinkers, espousing a range of different perspectives, and to a number of core concepts in contemporary discussion. The conclusion indicates some ways in which Christian theology has not simply theorised about environmental ethics, but informed practical environmental activism.<\/em><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-5f8ffea0-0b19-43c1-8c24-0df30b8eee90\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/02\/Challenging-Religious-Issues-17-Welsh-FINAL.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/02\/Challenging-Religious-Issues-17-Welsh-FINAL.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-5f8ffea0-0b19-43c1-8c24-0df30b8eee90\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-64bcd5f7-3dac-443c-888c-3a56f59d06d1\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/02\/Challenging-Religious-Issues-17-Final.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/02\/Challenging-Religious-Issues-17-Final.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-64bcd5f7-3dac-443c-888c-3a56f59d06d1\">Download<\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-16-spring-2020\" style=\"background-color:#e1eedd\"><strong>Issue 16 (Spring 2020)<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Aliens: Ecclesiology and 1 Peter<\/strong> by Dr John Holdsworth<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>1981 saw the beginnings of a new direction in the study of 1 Peter, which hitherto had appeared to have reached an impasse. Sociological studies by Elliott and Goppelt have charted a new way forward that has helped to highlight the theology of 1 Peter, and particularly its ecclesiology, and which have helped redefine ecclesiological study. This has also provided new hermeneutical possibility.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Nativity and Crucifixion in Christian Art: Encounter, Interpretation and Devotion<\/strong> by Dr Bridget Nichols<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article discusses the role of Christian art in forming Christian identity and devotional patterns, focusing on the birth of Christ and his crucifixion.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Mind, Brain and the Unifying Soul<\/strong> by Dr Mark Graves<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article presents an overview of the historical development of the concept of the soul in Western philosophy and theology, and in the context of current scientific perspective.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Implicit Religion: A New Approach to the Study of Religion?<\/strong> by Dr Francis Stewart<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article argues that one change brought to the study of religion by the development and ultimate failure of the secularisation thesis was a new approach that sought to answer the question, \u2018What is secular religion?\u2019 This approach was Implicit Religion, whose origin, nature and significance are discussed here.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Ineffable Mystery of God?<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article explores the concepts of God\u2019s ineffability, transcendence and mystery, with particular reference to religious experience and religious language.<\/em><br><br><strong>Made in the Image of God: Experiences of a Woman with Disability in Nigeria<\/strong> by Jessie Fubara-Manuel and Dr  Elijah Obinna<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article discusses the Christian affirmation that humanity (with or without disabilities) is made in the image of God. For persons with disabilities (PWDs), this assertion is assuring and could provide a basis for society\u2019s collective journey towards equality, dignity and justice for all persons.<\/em><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-3c1ded97-44cd-4650-9ae4-6bdb43e5420b\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/09\/CRI-16-Welsh-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/09\/CRI-16-Welsh-1.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-3c1ded97-44cd-4650-9ae4-6bdb43e5420b\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-1e6de8d3-0c70-4f8b-b632-51d85076def5\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/09\/Issue-16-Challenging-Religious-Issues-English.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/09\/Issue-16-Challenging-Religious-Issues-English.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-1e6de8d3-0c70-4f8b-b632-51d85076def5\">Download<\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-15-autumn-2019\" style=\"background-color:#e1eedd\"><strong>Issue 15 (Autumn 2019)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">This special issue on science and theology was made possible through the support of a grant from the John Templeton Foundation.<br><br><strong>Technology and Human Experience<\/strong> by Dr Adam Willows<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article reviews some theological discussion about developing technology. It discusses how new technologies raise questions about our understanding of human nature, and how different theological responses might approach these questions.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Evolution and the Argument from (or to) Design<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article summarises the effect of Darwin\u2019s proposed mechanism for evolution on the design argument for God\u2019s existence.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Stewardship of Creation<\/strong> by Professor Andrew Village<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The Jewish-Christian tradition has been partly blamed for creating an attitude towards the environment that sees it as something to be dominated by humans and exploited for their benefit. It also stresses the idea that humans are \u2018stewards\u2019 of creation, given the task to look after the planet for God. But what does it mean to steward creation? This article describes two examples of the way in which human activity has shaped different habitats and had complex effects on the birds that live there.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Thinking about Being Human in a Universe of Aliens<\/strong> by Professor David Wilkinson<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>One of the most compelling scientific issues of our generation is the Search for Extraterrestrial Intelligence (SETI). The question whether we are alone in the universe has long fascinated the media and the public and has received fresh momentum in the discovery of exoplanets, a small minority of which have Earth like characteristics. The discovery of life elsewhere in the universe, especially if it is intelligent, poses major questions for the Christian faith in areas such as creation, incarnation, redemption and the nature of what it means to be human.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Is Creation Complete? A Critique of Continuing Creation<\/strong> by Timothy Wall<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article explores the idea that creation is incomplete, through the concept of continuing creation. This arises from the dynamic world as described by science and in the Bible, but it is argued that it is ultimately flawed both scientifically and theologically. It is inherently problematic to say that creation is incomplete because it allows for no discontinuity between creation and new creation. The article suggests that a view of creation rooted in Christ may allow us to say that creation is both complete and dynamic.<\/em><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-af66f865-a431-474f-b50b-b921d75aa728\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2022\/02\/CRI-15-Welsh-Final.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2022\/02\/CRI-15-Welsh-Final.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-af66f865-a431-474f-b50b-b921d75aa728\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-cfe9b356-e9e5-4de3-a2df-1872b2121343\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2022\/02\/Issue-15-Challenging-Religious-Issues-English.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2022\/02\/Issue-15-Challenging-Religious-Issues-English.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-cfe9b356-e9e5-4de3-a2df-1872b2121343\">Download<\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-14-autumn-2018\" style=\"background-color:#e1eedd\"><strong>Issue 14 (Autumn 2018)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Atonement: Experience, Story, Theory?<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article explores the status of Christian accounts of atonement, including reference to issues of \u2018objectivity\u2019 and \u2018subjectivity\u2019.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Religion and Popular Culture<\/strong> by Professor Clive Marsh<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Helping students to understand how religion \u2018and\u2019 popular culture relate raises vexing questions from the start. The \u2018and\u2019 implies they are separate, as if popular culture has no religion within it, and that religion is somehow detached from culture. So, it may be assumed that popular culture is \u2018secular\u2019 or (even worse) neutral with regard to religion or values. From another angle, popular culture may appear more interesting (or more entertaining) than religion \u2013 especially for non-religious students. Or it may be deemed distracting or dangerous to religious students, or to students from religious families who are wrestling with the tension, and sheer difference, between \u2018life at home\u2019 and \u2018life in school\/college\u2019. In this article I offer simple reflections and suggestions for addressing such issues, being convinced that it is crucially important for students to be looking carefully at the relationship \u2013 fruitful and constructive as well as tense and sometimes problematic \u2013 between these two \u2018worlds\u2019.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>&#8216;Impersonating Beyonce is Not Your Destiny, Child&#8217;: Reflections on Feminist Theology<\/strong> by Dr Hayley Matthews<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article explores the range of Christian theological positions on gender.<\/em><br><br><strong>Richard Swinburne on the Soul<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article summarises Swinburne\u2019s defence of substance dualism, and his account of life after death and personal identity.<\/em><\/p>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-e9a147b2-b249-44e8-b47a-f2772a55009b\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/11\/CRI-14-Welsh-FINAL.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue  <\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/11\/CRI-14-Welsh-FINAL.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-e9a147b2-b249-44e8-b47a-f2772a55009b\">Download<\/a><\/div>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-b740d0d7-bfdc-4431-b92a-e8874225cab4\" href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/11\/Issue-14-Challenging-Religious-Issues-English-1.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><a href=\"https:\/\/stgilescentre.org\/wp-content\/uploads\/2021\/11\/Issue-14-Challenging-Religious-Issues-English-1.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-b740d0d7-bfdc-4431-b92a-e8874225cab4\">Download<\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-13-summer-2018\" style=\"background-color:#e1eedd\"><strong>Issue 13 (Summer 2018)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>New Atheism<\/strong> by Professor David Wilkinson<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>In this article, the main proponents and arguments of new atheism are discussed with reference to their particular strengths and weaknesses and to earlier forms of atheism.<\/em><br><br><strong>Islam and Democracy: Are they Compatible or Irreconcilable? (Part 2)<\/strong> by Dr Abdullah Sahin<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article follows from the author\u2019s analysis of the background to the relationship between Islam and secular democracy, and the problems it raises (in Challenging Religious Issues, Issue 12). The present article details the arguments both for and against the claim that Islam can be reconciled with modern secular democracy.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Some Non-Cognitive Theories of Morality<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article presents a critical account of the non-cognitive meta-ethical theories of emotivism and expressivism.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Religious Experience Through Art<\/strong> by Dr Daniel Moulin-Stozek<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article introduces and explores religious experience through the example of Bernini\u2019s sculpture, The Ecstasy of St Teresa.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%2013%20Herio%20Materion%20Crefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%2013%20Challenging%20Religious%20Issues%20English.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-12-spring-2018\" style=\"background-color:#e1eedd\"><strong>Issue 12 (Spring 2018)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Rudolf Otto on Numinous Experience<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article describes Rudolf Otto\u2019s analysis of religious experience and lists some criticisms of it.<\/em><br><br><strong>Was Jung Correct: Is Religion Good for the Psychological Wellbeing of Normal People?<\/strong> by Professor Leslie J Francis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article draws on the empirical science of the psychology of religion to test the thesis that religion is good for the psychological wellbeing of normal people. To do so the article discusses the complex problems of conceptualising and operationalising both religion and wellbeing before focusing on evaluating the evidence.<\/em><br><br><strong>Islam and Democracy: Are they Compatible or Irreconcilable? (Part 1)<\/strong> by Dr Abdullah Sahin<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article presents the background to the relationship between Islam and secular democracy, and the issues raised by such a study.<\/em><br><br><strong>Utilitarianism and Theological Ethics<\/strong> by Samuel Tranter<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article focuses on the relationship between utilitarian and theological approaches to ethics, introducing the reader to some contemporary scholarship on this question and showing what might be at stake by focusing on three ethical topics.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%2012%20Herio%20Materion%20Crefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%2012%20Challenging%20Religious%20Issues%20English.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-11-autumn-2017\" style=\"background-color:#e1eedd\"><strong>Issue 11 (Autumn 2017)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Professor Ian Ramsey on Religious Language<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article critically surveys the account of descriptive religious language provided by Ian T. Ramsey.<\/em><br><br><strong>Protestants and Natural Law: Rejection and Retrieval<\/strong> by Samuel Tranter<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article explores a recent trend in ethics: the turn to natural law by Protestant thinkers. It examines characteristically Protestant anxieties about natural law approaches to morality, before investigating some elements of a recent retrieval.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Earliest Easter Narratives<\/strong> by Dr James Francis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Following a brief contextual overview, this article explores some key insights from the two earliest New Testament perspectives on the Resurrection by Paul and Mark.<\/em><br><br><strong>Thomas Aquinas and Just Cause for War<\/strong> by Dr Emily Pollard<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article discusses Thomas Aquinas\u2019 definition of a just cause for war, and offers criticisms of his argument.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%2011%20Herio%20Materion%20Crefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%2011%20Challenging%20Religious%20Issues%20English.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-10-spring-2016\" style=\"background-color:#e1eedd\"><strong>Issue 10 (Spring 2016)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>William James on Religious Experience<\/strong> by Professor William K Kay<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article considers the discussion of religious experience of the American psychologist and philosopher, William James (1842-1910), who published his book The Varieties of Religious Experience in 1902.<\/em><br><br><strong>Worship: Receiving, Developing and Living Tradition<\/strong> by Dr Bridget Nichols<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article considers worship as pre-eminently a shared practice, whose forms have much to say about the way communities understand God. As well as looking to Scripture and tradition as principal sources for patterns of worship, it reflects on the way these strands are absorbed in the living context. This takes different forms in different Christian communities. The role of worshippers as interpreters, and the role of the body in worship are important topics in this development.<\/em><br><br><strong>The Enlightenment Debate in Early Buddhism<\/strong> by Phra Nicholas Thanissaro<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Fierce historical debates surround the concept of \u2018true self\u2019 in Buddhism and its relevance to enlightenment. Opponents of the concept consider \u2018true self\u2019 an impostor derived from a Hindu worldview. The article presents \u2018true-self\u2019 or Buddha-nature as a possible key to understanding the differences between the nature of phenomena in the cycle of existence and Nirvana.<\/em><br><br><strong>The Reformations: Magisterial and Radical<\/strong> by Paul Wilson<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article contrasts the Protestant Reformation with the Radical Reformation (Anabaptism).<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%2010%20Herio%20Materion%20Crefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%2010%20ChallengingReligiousIssues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-9-autumn-2015\" style=\"background-color:#e1eedd\"><strong>Issue 9 (Autumn 2015)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Approaching New Religious Movements<\/strong> by Dr Richard Bartholomew<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article suggests that New Religious Movements should be understood as responses to the structure and knowledge of the modern world. It explains that \u2018alternative\u2019 religious beliefs and ideas can be found in individualised contexts as well as in formal groups, and argues for a balanced approach to whether particular NRMs are socially problematic. It further argues that NRMs should not be \u2018exoticised\u2019, and that they are of interest because of the insights they can offer into religion more generally.<\/em><br><br><strong>John Hick\u2019s Philosophy of Religion<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article critically surveys some elements of John Hick\u2019s thought.<\/em><br><br><strong>The Jesus of History and the Christ of Faith<\/strong> by Dr Peter Watts<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article explores how much we can know about the historical figure of Jesus and outlines the way that a \u2018Jesus of history\u2019 arose as distinct from the church\u2019s \u2018Christ of faith\u2019 at the time of the Enlightenment. After discussing the implications of this division for Christianity, the article looks at whether it is possible to bring the Jesus of history and the Christ of faith back together within our typical twenty-first century understanding of what is historical and what is not.<\/em><br><br><strong>The Five Pillars of Islam and their Significance in Modern Society<\/strong> by Dr Declan O\u2019Sullivan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article defines the five pillars of Islam, indicating when there are legitimate exceptions for a devout Muslim to postpone undertaking them based on specific circumstances arising in the context of the modern secular world within which Muslims also live.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%209%20Herio%20Materion%20Crefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%209%20Challenging%20Religious%20Issues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-8-summer-2015\" style=\"background-color:#e1eedd\"><strong>Issue 8 (Summer 2015)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Eternal Life as a Present Possession<\/strong> by Dr Mikel Burley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article examines the contention, made by some Christian theologians, that \u2018eternal life\u2019 is best understood to mean not a life that goes on forever, but a characteristic of, or perspective upon, the finite life that each of us is now living. It includes a tentative suggestion that certain ideas in theoretical physics and the philosophy of time are comparable to this contention.<\/em><br><br><strong>Kant on God and the Good: Hoping for Happiness<\/strong> by Professor Christopher Insole<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Kant holds that we should be moral simply because it is the right thing to do, and not because it will bring us good consequences. At the same time, he argues that we should believe in God, as only God can bring it about that being moral leads to happiness. Is there a contradiction here? The article argues that there is not, and that when we understand what \u2018being good\u2019 means for Kant, the hope for happiness properly follows. Although Kant is thought not to value happiness much, the article argues that happiness is important for Kant, but only the right sort of happiness.<\/em><br><br><strong>Soul-making and \u2018Horrors\u2019<\/strong> by Dr Ian James Kidd<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article introduces the problem of evil before focusing on the theodicy of soulmaking and the challenge of \u2018dysteleological evil\u2019 that it faces.<\/em><br><br><strong>The Ethics of War: Just War Theory<\/strong> by Emily Pollard<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article offers a general overview of just war theory, and explains how a war may be considered morally justified according to the \u2018just war\u2019 tradition.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%208%20Herio%20Materion%20Crefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%208%20Challenging%20Religious%20Issues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-7-spring-2015\" style=\"background-color:#e1eedd\"><strong>Issue 7 (Spring 2015)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>The Objectivity of Religious Experience: Philosophical Arguments<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The article outlines and critiques two approaches to the problem of the objectivity of religious experience.<\/em><br><br><strong>All in the Mind? &nbsp;Psychology of Religion and Religious Experience<\/strong> by Dr Mark Fox<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article seeks to explore some of the most significant contributions to the understanding of religious experience that have emerged from within psychology of religion \u2013 and specifically neurotheology \u2013 and to assess their effectiveness, together with the assumptions that underlie them.<\/em><br><br><strong>Identity and Belonging: A perspective on Paul&#8217;s letter to the Galatians<\/strong> by Dr James Francis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Identity and belonging are significant themes for both human meaning and religious discourse. This article considers the issue of identity in Paul\u2019s letter to the Galatians in the New Testament, exploring the arguments on both sides of what was a sharp debate. It demonstrates how early Christian belief was characterised by diversity in the forging of its emerging identity.<\/em><br><br><strong>The Pentecostal and Charismatic Movements<\/strong> by Professor William K Kay<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>The Pentecostal movement with roots in Methodism was triggered by revivals at the start of the twentieth century. It raced across the world forming many denominations, emphasising speaking with tongues and healing, and in the 1960s was joined by the charismatic movement which believed more or less the same things but functioned within existing mainline denominations. The charismatic movement itself then gave birth to the neo-charismatic movement which contained Churches that broke free of their traditional denominations. The neo-charismatics were sometimes called Third Wavers, with Pentecostals being the First Wave and Charismatics the Second Wave.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%207%20Herio%20Materion%20Crefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%207%20Challengng%20Religious%20Issues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-6-autumn-2014\" style=\"background-color:#e1eedd\"><strong>Issue 6 (Autumn 2014)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Euthanasia: Do We Have a Right to Die When We Want?<\/strong> by Dr Michael Armstrong<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article seeks to explore the main legal and Christian theological issues surrounding the current debate over euthanasia and \u2018assisted dying\u2019.<\/em><br><br><strong>The Zionist Movement<\/strong> by Professor Gareth Lloyd Jones<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article outlines the rise of Zionism as a secular movement in continental Europe and the opposition it engendered, the development of religious Zionism as a result of the Holocaust and the Israeli-Arab conflict, and the justification given by both secular and religious Zionists for the appropriation of Palestinian land.<\/em><br><br><strong>Fundamentalism as a Response to Biblical Criticism<\/strong> by Paul Wilson<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article outlines the nature and origin of Christian fundamentalism as a western post-Enlightenment phenomenon.<\/em><br><br><strong>The Concept of Jihad in Islam<\/strong> by Dr Declan O\u2019Sullivan<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article defines the term jihad and other related words, explaining how their meaning can change over time. It discusses the greater jihad and the lesser jihad, what is understood by \u2018holy war\u2019, and the idea of jihad as the \u2018sixth pillar\u2019 of Islam.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%206%20Herio%20Materion%20Crefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%206%20Challenging%20Religious%20Issues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-5-summer-2014\" style=\"background-color:#e1eedd\"><strong>Issue 5 (Summer 2014)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Jung and the Psychology of Religion<\/strong> by Philippe Dauphin<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article critically discusses Jung&#8217;s key ideas, focusing especially on the concepts of the collective consciousness, archetypes and individuation, and his views in religion.<\/em><br><br><strong>Is Belief in Miracles Reasonable in a Scientific Age?<\/strong> by Professor David Wilkinson<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Many people doubt the existence of miracles because &#8216;science rules them out&#8217;. This article explores the complexity of this kind of argument, noting that the definition of miracles is far from straightforward, even within a religious community; and suggesting that scientific objections against miracles are weak and that the current scientific description of the world is very different from a Newtonian predictable clock where God has no freedom to act in unusual ways.<\/em><br><br><strong>The Development of Faith<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article outlines Fowler&#8217;s theory of faith development, and the criticisms it has provoked.<\/em><br><br><strong>Situation Ethics: Was Joseph Fletcher Right All Along?<\/strong> by Dr Ashley Wilson<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article discusses the dangers of &#8216;abstract&#8217; ethics and argues for a more situated approach. The author suggests that Fletcher&#8217;s Situation Ethics provides an accurate account of much moral decision-making, but his reliance on agape as the sole guide to moral decision-making is open to criticism.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%205%20Heriomaterioncrefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%205%20ChallengingReligiousIssues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-4-spring-2014\" style=\"background-color:#e1eedd\"><strong>Issue 4 (Spring 2014)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Mind after Death? Substance Dualism, Immortality and the Near-Death Experience<\/strong> by Dr Mark Fox<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article seeks to explore the possibility of the mind&#8217;s survival of death by examining the philosophical position of substance dualism while making specific reference to near-death experiences.<\/em><br><br><strong>Jeremiah<\/strong> by Professor Gareth Lloyd Jones<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article places the message of Jeremiah in its historical and theological context of the early sixth century BC. It examines the nature and purpose of the call narrative, comments on an acted parable, considers the reasons for the judgemental nature of his preaching and demonstrates his hope for restoration.<\/em><br><br><strong>Blasphemy and Free Speech<\/strong> by Dr Richard Bartholomew<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article explores why governments have had laws against attacking religion, using Britain as the primary example. It shows that concern has evolved from protecting religious minorities from vilification, but that recent trends have prompted campaigners to assert &#8216;the right to offend&#8217;.<\/em><br><br><strong>Are We Free Beings?<\/strong> by Adam Willow<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>What free will is, and whether of not we have it, are two of the most interesting and enduring problems in philosophical and theological thought. this article discusses some of the key questions and ideas regarding free will, including the nature-nurture debate, predestination, and causal determinism.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/issue_4_heriomaterioncrefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%204_ChallengingReligiousIssues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-3-autumn-2013\" style=\"background-color:#e1eedd\"><strong>Issue 3 (Autumn 2013)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>God in Pop Culture<\/strong> by Professor David Wilkinson<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>While some argue that Western culture is becoming increasingly secular, within the area of popular culture &#8211; that is movies, television and music &#8211; questions of God are being explored in entertaining and serious ways. This article surveys this new and growing area of thinking within religious studies and gives a framework that goes beyond the extremes of those who dismiss it all as trivial entertainment and those who read their own faith beliefs into everything.<\/em><br><br><strong>Aristotle\u2019s Virtue Theory<\/strong> by Adam Willows<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article discusses the moral thought of Aristotle, with a particular focus on the nature of virtue and virtuous behaviour. It also looks at modern Aristotelians and how Aristotle&#8217;s thought is received by some religious traditions.<br><\/em><br><strong>Faith, Reason and Revelation<\/strong> by Professor Gerald Loughlin<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article distinguishes between two positions on the relationship between faith and reason, as illustrated by Karl Barth and Thomas Aquinas, and reflect on what reason within faith might mean.<\/em><br><br><strong>Describing God<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article discusses two main types of descriptive religious language: analogical and metaphorical. Attention is also paid to its &#8216;symbolic&#8217; status and to the arguments for treating some parts of theology as univocal.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/issue_3_heriomaterioncrefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%203_ChallengingReligiousIssues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:5px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-2-summer-2013\" style=\"background-color:#e1eedd\"><strong>Issue 2 (Summer 2013)&nbsp;<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Evil and Suffering<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article distinguishes different types of evil, before reviewing both radical and more mainstream explanations of the existence of human suffering and wrongdoing in a creation ruled by a wholly good God who is unlimited in power and knowledge.<\/em><br><br><strong>Psychology and Mysticism: An Empirical Approach<\/strong> by Professor Leslie J Francis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>William James&#8217; classic analysis of the dimensions of mysticism were expanded by Happold to embrace seven components: ineffability, noesis, transiency, passivity, consciousness of the oneness of everything, sense of timelessness and true ego. These components have been used to construct the Francis-Louden Mystical Orientation scale. Readers are invited to learn about this measure and to participate in a new study of the psychology of mysticism.<\/em><br><br><strong>Secularisation: Approaches and Aspects<\/strong> by Dr Richard Bartholomew<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article analyses different understandings of secularisation, with particular reference to the challenges of science, differentiation, marginalisation, pluralism and worldliness.<\/em><br><br><strong>Secular and Religious Meditation<\/strong> by Phra Nicholas Thanissaro<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article describes meditation in its secular context drawing on medical research, and in its religious context drawing on interviews with British Buddhist teenagers. A sample exercise in meditation  is included and the importance of meditation in a post-secular society is discussed.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%202_heriomaterioncrefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%202_ChallengingReligiousIssues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#sixteenplus\">Top<\/a><\/p>\n\n\n\n<div style=\"height:4px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center has-background\" id=\"issue-1-spring-2013\" style=\"background-color:#e1eedd\"><strong>Issue 1 (Spring 2013)<\/strong><\/h4>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Evolution and Creation<\/strong> by Professor Jeff Astley<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article describes two elements in the doctrine of creation, arguing that continuous creation is compatible with any scientific theory. The claims of evolution are described, along with the theological responses of deism, evolutionary theism, intelligent design and creationism. Criticisms of intelligent design are noted.<\/em><br><br><strong>Researching Religious Experience in China: The Alister Hardy Project<\/strong> by Professor Leslie J Francis<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article describes the vision of Sir Alister Hardy in setting up the Religious Experience Research Unit (later the Alister Hardy Religious Experience Research Centre), and the issues surrounding the extension of the research to China and the claims made of it.<\/em><br><br><strong>Christian Sexual Ethics: Homosexuality and Marriage<\/strong> by Dr Stephen Parker<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article explores some reasons for opposition to same-gender marriage on the part of some Christians, how such Christians frame their ethic and on what this ethic is based. Finally, it describes an alternative Christian ethical perspective in the views of the Anglican cleric, Jeffrey John.<\/em><br><br><strong>The Growth of Neo-Pentecostalism in Britain: A Critique of Secularisation<\/strong> by Professor William K Kay<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This article describes a theory of secularisation that outlines the way religion has weakened in industrialised societies. After showing in general terms how the theory has been criticised, the article provides an example of a religious movement that has grown despite decline elsewhere.<\/em><\/p>\n\n\n\n<div class=\"wp-block-buttons is-horizontal is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-cbcdc57d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%201_Heriomaterioncrefyddol.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">Welsh issue<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-background wp-element-button\" href=\"http:\/\/www.st-marys-centre.org.uk\/resources\/challengingreligiousissues\/Issue%201_ChallengingReligiousIssues.pdf\" style=\"background-color:#089705\" target=\"_blank\" rel=\"noreferrer noopener\">English issue<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"#challengingreligiousissues\">top<\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Online resources for 16+ learners The St Giles&#8217; Centre identifies and creates resources according to what is needed here in Wrexham. For 16+ learners, this focuses on AS\/A-level Religious Studies. Challenging Religious Issues Challenging Religious Issues is a journal for students and teachers of AS and A-level Religious Studies. It is also a useful resource<a class=\"more-link\" href=\"https:\/\/stgilescentre.org\/cy\/16-2\/\">Parhau i ddarllen <span class=\"screen-reader-text\">&#8220;16+&#8221;<\/span><\/a><\/p>","protected":false},"author":194686499,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_coblocks_attr":"","_coblocks_dimensions":"","_coblocks_responsive_height":"","_coblocks_accordion_ie_support":"","_crdt_document":"","advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"footnotes":""},"class_list":["post-785","page","type-page","status-publish","hentry","entry"],"jetpack_likes_enabled":false,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/Pcslg2-cF","amp_enabled":true,"_links":{"self":[{"href":"https:\/\/stgilescentre.org\/cy\/wp-json\/wp\/v2\/pages\/785","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stgilescentre.org\/cy\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/stgilescentre.org\/cy\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/stgilescentre.org\/cy\/wp-json\/wp\/v2\/users\/194686499"}],"replies":[{"embeddable":true,"href":"https:\/\/stgilescentre.org\/cy\/wp-json\/wp\/v2\/comments?post=785"}],"version-history":[{"count":100,"href":"https:\/\/stgilescentre.org\/cy\/wp-json\/wp\/v2\/pages\/785\/revisions"}],"predecessor-version":[{"id":7693,"href":"https:\/\/stgilescentre.org\/cy\/wp-json\/wp\/v2\/pages\/785\/revisions\/7693"}],"wp:attachment":[{"href":"https:\/\/stgilescentre.org\/cy\/wp-json\/wp\/v2\/media?parent=785"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}